From Herdsman to Hero!

fresco-918324_960_720  As an Irish-American, St. Patrick’s Day has always held a special place in my heart. But just why do we celebrate? Who was St. Patrick and why was he so important? Patrick was a sheep herder who became a Christian missionary and bishop in Ireland. The exact dates of his life are not precisely known, but in general it is believed that his ministry was primarily during the second half of the 5th century and that the day we celebrate, March 17th, is believed to be the day of his death and subsequent entrance into heaven.

Surprising to many is the fact that St. Patrick was not Irish. He was British; Patrick’s parents were Roman citizens living in England. By the time of Patrick’s birth, most Romans were Christians and Christianity was spreading rapidly across Europe. At age 16, Patrick was captured by Irish raiders and taken back to Ireland as a slave where he spent several years herding sheep and learning about the Irish people. Around age 22 he managed to escape and fled back to England.

Patrick wrote in “The Confession of Patrick” that the time he spent as a slave was crucial to his spiritual development and that The Lord had “mercy on his youth and ignorance”. As he spent his days herding sheep he spent much time in prayer leading to his eventual personal repentance and faith in Jesus. Once back in England, Patrick joined a monastery and spent about 12 years learning more about God and, thus, grew closer to his Creator.

Patrick recounted in “Confession” that he later had a vision of a man named Victoricus that came from Ireland carrying “many letters”. To Patrick he gave one with the heading “The Voice of the Irish” and from this vision Patrick was inspired to return to Ireland as a missionary. Patrick’s position as a foreigner in Ireland was not always an easy one; his refusal to accept gifts from kings placed him outside the normal ties of kinship and affinity. Legally he was without protection, and he claimed that he was once beaten, robbed of all he had, and put in chains. As with many missionaries, the Gospel message is not always warmly received.

Several legends have become common to St. Patrick including the legend that Patrick drove the snakes from Ireland. There is, of course, no real evidence to support this, and it is more probable that it is allegorical for driving out the pagan beliefs. Of course, especially here in America, the color associated with Ireland and St. Patrick is green, but Patrick’s color was originally blue. In several ancient artworks depicting the saint, he is shown wearing blue vestments and King Henry VIII used the Irish harp in gold on a blue flag to represent the country. Green was associated with the country at a later time, possibly because of the greenness of the countryside, made so by the plentiful rainfall. Today, Ireland is often referred to as the “Emerald Isle”.

And then there is the prototypical symbol of St. Patrick’s Day, the shamrock. While many would claim the shamrock stands for faith, hope, and love; legend has it that Patrick used the shamrock to help people understand the triune nature of God. This makes sense as the leaf’s typical three lobes can easily demonstrate how three things, the Father, the Son, and the Holy Spirit can be separate entities yet be one and the same. It does seem quite apparent that however Patrick shared the Gospel message, he met opposition and he faced plenty of challenges. That he overcame the trials and difficulties to convert the Irish people is a testament to his conviction that the Gospel was worth any price he might have paid.

holy-trinity-shamrock

The Gospel message has driven many a person to endure whatever hardships, trials, and persecution came along. Compelled by the certainty that the story of Jesus’ death and resurrection is absolutely true and, therefore, the single most important fact of all humanity, Christians throughout history have endured all things to advance the salvation message. Saint Patrick was one of these great missionaries, and he spent much of his adult life bringing the message of God’s mercy and grace to the people of Ireland and that is what we celebrate on March 17th.

St. Patrick’s Day is also the perfect time of the year for all of us to contemplate the certainty that Jesus Christ is real, a part of the Holy Trinity of God, that he was born of a virgin into human form, lived among us for approximately 33 years, was crucified for our sins, and rose again to defeat death once and for all. That all who call on his name will be saved (Romans 10:13). This truly is the greatest fact of all humanity. Have you made the decision to repent and place your faith in Christ? Why not do so today?

Many blessings to you all as we celebrate the blessed life of St. Patrick. Éirinn go Brách!

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It Was an Ordinary Day Until This Happened…

portrait-915230_960_720 Seth  My name is Seth, and I’m not sure how long I’ve been here. It seems like just a few minutes, but then I have replayed the accident in my head for maybe the millionth time now. I didn’t know I would die that day, it happened so fast. I was just driving along and then I was here. I always assumed the seconds before a horrible car accident would be terrifying, but it happened so fast I honestly never saw it coming. I don’t know what happened to the other driver, but I don’t see anyone else here, at least not nearby.

But am I really dead? It’s so dark here, and there’s no one with me. I mean I can see others, off in the distance, but I can’t reach them. They’re over there, I can see them, or sense them, but I don’t know where they are and I have walked for what seems like miles but I never get any closer. I yelled out a few times, but no one heard me. I didn’t hear me. That’s so strange, I knew I was yelling – as loudly as I can – but even I didn’t hear me. That doesn’t make sense.

What is this place? I definitely feel like I am somewhere, there’s a tangible quality to it, maybe like a small room, yet as far as I walk I do not run into any walls. So it’s expansive, but it feels very small. Almost like it’s closing in on me. Like I am suffocating here; the walls closing in around me…if there were walls…but I can’t find any. And it’s dark. So very dark. And warm. Not hot, just warm. Too warm. Like a sauna maybe, where after a while you feel like you can’t breathe even though you are breathing. But you can’t get enough air and you just want to get out, but the door is locked. Except I can’t even find a door.

So I’m sure I am dead. I always thought when I died there would be a bright light, and Jesus or God or a higher power or maybe Buddha or an angel or someone to lead me to eternal happiness. After all, that’s what I saw on TV or read in a book. And I was a darned good person. I mean, I wasn’t one of those churchy guys, you know the type, always reading their Bibles and pretending to be better than everyone else. No, that wasn’t me, church is for weak-minded people. I rose above that. And I gave money to charity…well, not as much as I reported to the IRS, but everyone exaggerates a little when it comes to the government…and I helped people when I could. I was a pretty good husband, and not a bad father, either.

I have kids. Two beautiful kids. Oh do I miss my kids. I wish I could just reach out and hold them right now. I’ve only been here a few minutes, I think, but it seems like an eternity since I’ve held them or played with them. Wait…I can see them. I’m sure of it. Yes, there they are, right over there.

“Here I am, here I am. Kids, Daddy’s right here!”

Why don’t they hear me?

“Kids, kids, I’m right here!”

I run and run and run towards them but they don’t hear me and I don’t get any closer. I’m trying so hard but I just can’t reach them. I just want to hold them, just want to see their smiles. I bet they’d be so happy to see their dad again. Why are they so far away?

I’m so lonely. So alone. In the dark. And it’s too warm. How long have I been here? It seems like forever but maybe it’s only been a few minutes. But it has to be longer than that. I’ve lost any sense of time now. I just feel alone. I am a social person; I love being around people. That’s why I went into sales. That’s why I built such a social network around me. I just never had to worry about finding something to do. My wife was so good about staying home with the kids while I went out with my friends. She understood my social nature and tolerated it so well. Except the time she found out I kissed that girl from accounting under the mistletoe at the company Christmas party. I mean, nothing more happened, it was just a friendly kiss, but she sure was mad. But eventually she forgave me. And why not? I’m a good man. But why am I sitting here in the dark, where it’s too warm, all by myself, feeling so lonely? Solitary confinement, I can’t imagine anything worse.

That’s it, I’m going to get out of here. There, that way, I see a light. I’ll walk to it. But I have been walking, for hours I think, or maybe days, weeks, or months. I’m just not sure. I hurt inside. It’s not a physical pain, I just hurt. Way deep down inside. When I was five years old, I got trapped in a dark room by myself when the door locked and my parents couldn’t find the key. I cried and screamed and panicked, it was dark and I was alone and I just wanted my mom and I couldn’t get to her. It took them 3 or 4 minutes to find the key and rescue me. This feels like that, only worse. Much worse. And more intense. I long for something, or someone, or someplace, but I am not sure what it is I long for. There’s just this intense, unending longing. And it hurts. It hurts so much. And I’m crying.

“Mommy! Mommy! I want my mommy!”

My mom. She was one of those churchy people. I hated her for that. Always preaching the Bible at me. Guess what, Mom? You weren’t perfect. If you were, maybe Dad wouldn’t have left us, you know. She always made me get dressed up for church. I really hated going and she knew it. But she made me go anyway, she didn’t want me to turn out like my father, she would say. She made me sit still while the preacher talked about stuff I didn’t understand. Why are you making me sit through this, Mom? Maybe she deserved the cancer that took her life for making me sit there. Oh…I guess I shouldn’t think that way. But who cares now.

More pain.

I’m still walking towards that light. It’s so far away. And this pain inside. It surges, throbs, stabs and tears at me as I pine for someone, anyone, something to end this heartache. I feel friendless. Alone. So alone. What is missing? What is it I keep yearning for? It’s got to be there, over there, in that light. I’m close enough now, I can see. Yes, I can see. There are people in that light. Who is that?

Mom! It’s my mom! And see how happy she is!

“Mom! Mom! It’s me! I’m over here. Mom!”

Who is that with her? That man in the robe. Such a bright white robe. I’ve never seen anything like it. It’s whiter than the clouds, brighter than the sun. They look so happy together. So pure. So joyous. And I can see them. I’m trying to join them, running as fast as I can, but I just can’t get there. There’s something between us, I don’t know what, but I can’t get to them. And then they’re gone.

And I’m alone again. And it’s dark. And it’s too warm. And there’s this pain.

My name is Seth, and I’m not sure how long I’ve been here…

………………………………………………………….

Hell is a real place. And some people will end up there when they die. The Bible says there will be weeping and gnashing of teeth there (Matthew 25:30). So don’t end up like Seth. In that dark abyss known as hell. There is but one way to be certain you won’t be going there. The Bible says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16) and “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” (Romans 10:9-10). Won’t you confess your wrongs and ask God to help you today?

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Conspiracy Theory

Conspiracy 2 Conspiracy Theory – noun

1. a theory that explains an event as being the result of a plot by a covert group or organization; a belief that a particular unexplained event was caused by such a group.

2. the idea that many important political events or economic and social trends are the products of secret plots that are largely unknown to the general public.

People tend to become fascinated with conspiracy theories. A quick search in IMDb found 230 movie or show titles named or containing the words “conspiracy theory”. The idea that there may be covert groups or secret plots directing the larger picture seem to be irresistibly captivating. Perhaps the most famous contemporary conspiracy theory involves a place called Area 51 and the supposed extraterrestrial life secretly studied there by the US government. And there certainly is no shortage of other conspiracy theories floating around these days.

I would put forth the idea that the greatest conspiracy theory of all history surrounds the resurrection of Jesus Christ. It is an historic fact that Jesus Christ was a real person who lived, breathed, and walked the face of the Earth. While some may argue the details, few would argue the basic fact of his existence. The evidence is overwhelming and would stand up in any court of law. But when it comes to his resurrection from the dead, there have been conspiracy theories since day one. Let’s take a look at three of the most well-known:

The Swoon Theory

The swoon theory proposes that Jesus never really died on the cross. Rather, after being flogged by highly-trained Roman soldiers, having a crown of thorns twisted around his head, being beaten by the same soldiers, then nailed to the cross through both wrists and feet, and then stabbed in the side by a sword, Jesus merely swooned (fainted). In the subsequent cool dampness of the tomb he regained his energy, got up and out of his grave clothes, pushed the stone aside and walked away.

The problems with this theory are numerous, but let me point out, a few of the more obvious ones. If you have seen the Mel Gibson movie The Passion of the Christ, then you saw a decidedly graphic portrayal of the flogging Jesus endured. But what is shown in the film is not nearly as graphic as the actual thing. Roman soldiers used a metal tipped whip that tore at the flesh right down to the bone. Flogging, or scourging, tore flesh, ripped at muscle tissue, and resulted in almost intolerable pain and profuse bleeding. Many people didn’t survive.

But Jesus did survive, and then was beaten, nailed to a cross on which he was hung for hours, and finally stabbed in the side with a sword. Even if he had not died, no person with injuries so numerous and severe would have the strength to roll away a stone of the type used to seal graves in those days, overcome at least three trained Roman soldiers, and simply walk away to meet up with his disciples (a walk of about seven miles, by the way). I think we can all agree that the swoon theory is preposterous at best.

The Hallucination Theory

This theory, quite simply, proposes that all of Christ’s post crucifixion appearances were simple hallucinations and thus can be dismissed. The problem with this theory is that Jesus appeared to many people, in many places, over an extended period of time, and he appeared to multiple people at the same time. Reference the following passage:

Mark 16:11-14 – But when she told them that Jesus was alive and she had seen him, they didn’t believe her. Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. They rushed back to tell the others, but no one believed them. Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.

Since so many people saw and interacted with Jesus in so many locations over such a period of time, we can be sure these were not hallucinations. And of further significance is the lack of recorded contradiction of the claims. With so many people claiming to have seen, conversed with, eaten with, and examined the risen Christ, there surely would be some documented contradictions. Simply put, the hallucination theory is only slightly less preposterous than the swoon theory.

The Impersonation Theory

This is the proposition that the appearances were not really Jesus at all, but someone impersonating him. Proponents of this theory say it is evident because in some cases they did not recognize him at first (or at all). But this theory ignores the fact that the disciples were reluctant to believe in the resurrection in the first place and would have been hard to convince unless it was really Jesus, as was the case with Thomas. Further, it would have been impossible to impersonate Christ’s wounds yet this was Jesus’ proof to Thomas that it was really Him:

John 20:24-28 – One of the twelve disciples, Thomas, was not with the others when Jesus came. They told him, “We have seen the Lord!” But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.” Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” Thomas exclaimed, “My Lord and my God!”.

Lastly, the disciples had traveled with the Lord for three years, during that period they were intimately close to him, and it is incredible to think that anyone could have gotten away with a convincing impersonation (especially given their reluctance to believe). Only the real resurrected Jesus could have changed their hearts and caused them to become relentless in their evangelistic efforts. So, indeed, the impersonation theory is also preposterous.

In the movie, Risen, Joseph Fiennes’ character, Clavius, is charged by Pontius Pilate with the task of finding Jesus’ missing body and bringing it forth to disprove the rumors of the resurrected Messiah. Unable to find a body despite in-depth interrogations and thorough searches, Clavius is unsuccessful in his quest, becomes deeply influenced by the disciples’ faith, and eventually begins to believe. What about you?

Jesus told Thomas, “You believe because you have seen me. Blessed are those who believe without seeing me.” (John 20:29) The evidence strongly supports the truth of the Gospel accounts. Jesus was real, his bodily death was certain, and his resurrection is no conspiracy theory – he truly is our resurrected Lord and Savior. Will today be the day that you examine the facts and come to believe?

God bless you.

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Everybody Hurts Sometimes

hurt man  When the band REM sang these words they were referring to the fact that everybody “gets hurt” or “feels hurt” sometimes. In this blog, I am taking a bit of a different track – everybody “hurts someone” at some time or another. In other words, everyone does the hurting sometimes. Now, if you are a perfect human being who has never caused another pain, who has never inflicted an emotional or physical wound on another person, you can stop reading right now. For the rest of us, perhaps we should take a closer look at the subject.

It’s conceivably too easy to think of the ways we might hurt another person. After all, as REM was kind enough to point out in their song, we’ve all been hurt, we all know what pain feels like. There’s always physical pain, perhaps some of us have been abused and know all too well the reality of physical torment, and then there’s emotional pain, which we have all endured. But is it not also true that we have at times been the inflictor as well? Perhaps it was a lie we told, or a break up with a significant other, or some gossip we shared, or a friend we turned our back on in a time of need. Or maybe a stranger we could have helped but chose not to. The list of ways we might cause hurt is long, indeed.

The guiding principle, or commandment, from God is that we are to love our neighbor as we love ourselves. (Leviticus 19:18) Jesus called this one of the two most important commandments (Matthew 22:39), teaching that this is one of the two commandments upon which all others hang. Yet if you have read this far you know as well as I do that we are guilty of being unloving from time to time. So what are we to do? Is there hope for us?

The Bible is brimming with stories of people who have hurt others. Let’s take a quick look at a few and see if there is hope for us “hurters”. We’ll start with Matthew, otherwise known as Levi. He was a tax collector, but back then tax collectors were not mere office workers at the IRS. Hardly. Tax collectors in New Testament times were typically corrupt and sometimes brutal instruments of the Roman empire who took full advantage of the power they were given, often collecting more than was actually required and inflicting brutal consequences on those who couldn’t pay. It was not uncommon for property to be seized, children to be taken, and men to be imprisoned for failure to pay the amount in demand.

Tax collectors were so poorly thought of that the Jewish leaders accused Jesus when he dined with them (Matthew 9:11). But Jesus merely responded, “It is not the healthy who need a doctor, but the sick.” (Matthew 9:12) Levi the despised tax collector went on to become Matthew, one of the twelve disciples, Jesus’ closest followers. He heeded the call to follow Jesus and was redeemed.

Next let’s look at David. He wasn’t just king of Israel; He was God’s chosen king; it was through his bloodline that Jesus the Messiah would be born. God called David a man after his own heart. Surely David wouldn’t ever hurt anyone, right? Wrong. Upon seeing a beautiful, married woman named Bathsheba, David failed to control his lustful thoughts and he had an affair with her. And she became pregnant. And to cover up his “indiscretion” David had Bathsheba’s husband, Uriah, a faithful member of Israel’s military (who refused the comfort of a night with his own wife while his comrades were still in battle) killed. King David, the man after God’s own heart, was also an adulterer and a murderer. But he eventually repented of his wrongs (see Psalm 51) and experienced God’s forgiveness.

And then there’s Paul, the Apostle who wrote most of the new testament. Paul was originally known as “Saul.” Saul hunted Christians and punished them, often brutally, in an attempt to stop the Christian church from ever getting off the ground. He hurt people – and even called himself the worst of sinners. Here’s what happened, in his own words: “Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.” (1Timothy 1:13-16)

I can tell you that I identify strongly with Paul. As I look back on my life, decisions I made, things I did, lies I told – maybe they didn’t seem all that much when I was doing them and I did them in ignorance and unbelief – but I now understand the pain I inflicted and the consequences of my actions and I realize that I stand firmly among the worst of sinners. Have you ever felt that way yourself? Has the impact of something you’ve done or a hurt you’ve caused suddenly become clear to you? Have you felt the guilt of your actions?

Just like Matthew, David, and Paul, there is mercy and grace available to us through Christ Jesus. He came into this world for the very purpose of making his grace available to us. All we need to do is to admit our wrong and ask for his forgiveness, just like David does in Psalm 51, and we can be free of our guilt and the deception in which we have lived. Jesus said, “if the Son sets you free, you are free indeed.” (John 8:36) and Paul taught us, “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you[a] free from the law of sin and death.” (Romans 8:1-2)

We have all hurt people. It may have seemed small at the time but we eventually come to see how our behavior caused harm to others. We have all broken the commandment to love others as we love ourselves. But through Christ we can be forgiven. Won’t you ask for His forgiveness today? To find out more, feel free to drop us an email at ReignDropsBlog@gmail.com. We’d love to help!

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U Mad?

Angry Face  A while back, a member of my family was at dinner with a coworker when the coworker shared his religious beliefs with her. I was not there, and did not hear the conversation, but judging from her Facebook post she was very angry about the whole thing. Then just last week, someone I work with came in complaining about a similar encounter. Apparently she had been shopping at the Mall of America when a Christian approached her and shared the Gospel message. She was quite upset about it.

Now I was not there to observe either of these encounters, so it is hard to form much of an opinion about them specifically, but having observed the angry responses from my relative and my coworker naturally raises my curiosity about them. Perhaps the coworker sharing his faith or the Mall of America Christian made poor presentations of the Gospel message, thus eliciting such indignation, but could there be more to it than that? After all, it’s not uncommon for the Gospel message to provoke an angry retort.

So why do people get so angry when the Gospel message is presented? After all, Jesus is God incarnate, who gave up his heavenly position to dwell among us, to experience life in a sinful world the same way we do, to teach us and to heal us, and then to die a horrifyingly brutal death for us that we might be redeemed for an eternal life of pure happiness and contentment. As humans we break God’s laws every day, we intuitively know we are guilty, yet Jesus took the penalty for us so we might be spared. That is the ultimate act of unconditional love, yet people get angry when we talk to them about Jesus. Anger hardly seems the correct response to such acts of love.

There are probably multiple reasons for the anger. A poor presentation of the Gospel message, one that is delivered in a judgmental tone, that comes across as disrespectful or condemning, probably fails to capture the true love of Christ that is inherent in the real Gospel. To anyone who has heard the Gospel presented in such a way I will take this opportunity to sincerely apologize. The only time Jesus presented any message in a harsh tone was when he was speaking to religious leaders about their hypocrisy. For Christians, our mission, as assigned by Jesus himself, is to go into all the world and make disciples. If we follow his example, he always called sin out for the wrong that it is, but he presented the truth in a compassionate manner that was winsome and understanding, with a clear directive toward repentance and change.

But I don’t think the sole reason for such angry reactions to the Gospel is poor presentation of the message. I think we might see another reason for the ill-tempered reception of the message in John 3:19-20: “This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.”

Now, no one wants to think that their actions are evil, but in this case evil simply means that which causes pain or sorrow. The original Greek word used in verse 19 is ponéros and, in verse 20, the Greek word used is phaulos, which primarily denotes that which is trivial, slight, common, or bad. In other words, the “evil” John referred to in these verses isn’t necessarily limited to murder, stealing, rape, or other blatant acts that we all can easily call sin. Rather, he is referring also to those more common sins that many of us like to justify in ourselves. Things like drunkenness, sexual immorality, gossip, foul language, selfish ambition, and the pursuit of possessions are all included. Since people tend to rationalize their behaviors, I think it’s reasonable to conclude that when we share the Gospel we shine light on sin and that’s where a lot of the anger comes from.

People do not like to be told there are moral absolutes. And our sinful desires seem so innocuous at times that it is easy to defend our behavior. After all, if it “feels right” it must be OK, right? I have to admit to being no stranger to this line of thinking (for I, too, am a sinner). But our feelings can’t make something right or wrong. In fact, relying on our feelings can be conspicuously self-deceptive. In Proverbs 12:15 we read, “The way of fools seems right to them” and in Proverbs 16:25, “There is a way that seems right to a man, but its end is the way of death.” The reality is that, much like our parents set rules for us because they loved us so much, it is another evidence of God’s love for us that He has established moral absolutes – rules that are meant for our own good.

But we like to legitimize our behavior so when the truth is pointed out, we get mad. The Apostle Paul taught us in Romans 1:19-20: “…what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” In other words, we may justify our behaviors, we may deny the existence of absolute truth, but the fact remains that each of us inherently knows God is real and, therefore, we are without excuse.

Which means we really, really need a savior. And that’s where Jesus comes in. In an astounding act of pure and selfless love He gave His all that we might live. And the truth is, He loves you even if that fact makes you angry!

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